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July 20, 2026
Just Enough Tension
Bhikkhus, these two extremes should not be followed by one who has gone forth into homelessness. What two? There is devotion to indulgence in sensual pleasures, which is low, vulgar, the way of worldlings, ignoble, unbeneficial; and there is devotion to self-mortification, which is painful, ignoble, unbeneficial. Without veering towards either of these extremes, the Tathagata has awakened to the middle way, which gives rise to vision, gives rise to knowledge, and leads to peace, to direct knowledge, to enlightenment, to Nibbana.
This passage comes from the Buddha's first sermon at Sarnath, delivered to five ascetics who had spent years practicing extreme self-denial alongside him before his awakening. Bhikkhu Bodhi's translation captures the moment the Buddha explains why he abandoned two failed paths: the luxury he knew as a prince and the near-starvation he later tried as an ascetic. Neither indulgence nor self-punishment brought him closer to freedom; only the middle way, held steady between them, opened into insight. In the Eastern wisdom tradition, the Middle Way is not a bland compromise but a precise calibration, the way a musician tunes a string tight enough to sound and loose enough not to snap. Practiced daily, it asks for constant small adjustments so effort, rest, and attention stay workable instead of rigid or slack.
Reflection
The Buddha rejected both indulgence and self-punishment as paths to freedom. Which task today am I most tempted to either overdo or neglect?
A principle of Eastern Wisdom: The Middle Way →